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1. The Psychology of Jesus the Messiah
Description
This book is about psychology and how Christ the Son of God used psychology on a daily basis to help him in dealing with people. Remember, Jesus was all man and all God. He did not need anyone to tell him what people were like. Dr. Jesus knew the principles and psychology of human relationships and human nature and was indeed a serious student of human behavior. His practical insight and personal experience in dealing with people helped to fashion His human relationships with others. It helped Him to identify the psychological and behavior issues with mankind. The Gospels tell us of many encounters that Christ had with people. Even though Jesus was and is the greatest Counselor and Psychologist of all ages, He never had a business card, an office, web site, cell phone, computer, diploma, degree, or any written credentials; yet he knew his patients inside and out. People who met Jesus were changed in one way or the other. Many times their minds were completely renewedtheir souls comfortedand their bodies healed. As you read this book, you will find out how Jesus used psychology in His daily life and that Dr. Jesus loved all people regardless of color, gender, creed, or nationality. He continues to love unconditionally. Question? Is Jesus Lord over everything? Yes. Let me reiterate. This includes psychology and psychiatry. Since He invented and created the psyche of the mind, He certainly understands the fundamental concepts of human nature and behavior from a scientific point of view and from Gods point of view. Christ was and still is the greatest Therapist and Counselor that the world has ever known. Many well intentioned Christians believe that the root of psychology is bad and has no acceptance in Christianity or the church. Others believe that Christianity and psychology do not mix and that psychology takes the opposite approach of Scripture. This is NOT true even though research shows that some pastors do feel uncomfortable or unequipped to address mental illness because mental illness is still "taboo" in many ways. The belief and use of Scripture are perhaps the most prevalent differences between the secular and Christian psychology worlds. For the Christian psychologist, the worldview must be determined by Scripture. As Christians, we see our clients as individuals in need of Jesus Christ. Furthermore, our understanding of mental illness and disorder is also based upon a Scripture-oriented global view. In recent years, psychologists have begun recognizing that we are a tri-part beingsoul, spirit, and bodyand that our spirituality impacts our lives; however, some traditional psychological theories and models are still based upon naturalism and are insufficient from a Christian worldview. Secular psychology is not wrong. It just needs to be integrated into the Christian model as determined by Scripture. The successful integration of psychology and Christianity has long been a passion of many Christian leaders and believers. Can the integration of theology and psychology complement each other? Absolutely! As humans, we develop and operate according to biological, psychological, and social influences as well as spiritual influence. As adults we use psychology (sometimes reverse psychology) to get what we want. Men do this all the time as well as women. Hence, we all use psychology in our daily lives quite often without even thinking about it. Was Jesus the Messiah the first psychiatrist? Yes. Let me elaborate on the word Messiah: It means "the anointed oneand has come to be understood as a savior or liberator of a group of people. In the Hebrew (Old Testament), messiah means king or High Priest. The Jewish Messiah was and is a leader anointed by God and He physically descended from the Davidic linewho will rule the tribes of Israeland herald in the Messianic Age of global peace also known as the new World to Come.2. Cinemas of the Black Diaspora: Diversity, Dependence, and Oppositionality (Contemporary Approaches to Film and Media Series)
Feature
Used Book in Good ConditionDescription
This is a study of the cinematic traditions and film practices in the black Diaspora. With contributions by film scholars, film critics, and film-makers from Europe, North America and the Third World, this diverse collection provides a critical reading of film-making in the black Diaspora that challenges the assumptions of colonialist and ethnocentrist discourses about Third World, Hollywood and European cinemas.
Cinemas of the Black Diaspora examines the impact on film-making of Western culture, capitalist production and distribution methods, and colonialism and the continuing neo-colonial status of the people and countries in which film-making is practiced. Organized in three parts, the study first explores cinema in the black Diaspora along cultural and political lines, analyzing the works of a radical and aesthetically alternative cinema. The book proceeds to group black cinemas by geographical sites, including Africa, the Caribbean and South America, Europe, and North America, to provide global context for comparative and case study analyses. Finally, three important manifestoes document the political and economic concerns and counter-hegemonic institutional organizing efforts of black and Third World film-makers from the 1970s to the early 1990s.
Cinemas of the Black Diaspora should serve as a valuable basic reference and research tool for the study of world cinema. While celebrating the diversity, innovativeness, and fecundity of film-making in different regions of the world, this important collection also explicates the historical importance of film-making as a cultural form and political practice.
3. Best of the West: Telephone Pioneers of America
