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Best hebrew union college annual
1. Hebrew Union College Annual Volume 87
Description
The Hebrew Union College Annual is the flagship journal of Hebrew Union College Press and the primary face of Hebrew Union College-Jewish Institute of Religion to the academic world. With a history spanning nearly a century, it stands as a chronicle of Jewish scholarship through the twentieth century and into the twenty-first.
2. The "1007 Anonymous" and Papal Sovereignty: Jewish Perceptions of the Papacy and Papal Policy in the High Middle Ages (Hebrew Union College Annual Supplements, Number 4)
Feature
Used Book in Good ConditionDescription
Papal policy toward Jews in the Middle Ages has long been understood as a function of protection. The papacy either serves as the Jews foremost protector, wants assiduously to expel the Jews from Western Europe, or originally wanted to protect the Jews but allowed pressure from outside sources to sway them into a policy of repression instead.
Kenneth R. Stow shows that these views result from a misreading of stock formulae found in the prefatory clauses of papal letters. When Jewish discussions are taken into account, it becomes clear that papal policy was much more elaborate and complex, seeking to fully define the role of Jews within an ideal, pure Christian society. Stows sources include Meir ben Simeon of Narbonne (late thirteenth century) and the anonymous narrative of The Terrible Event of 1007. Many Jews saw continuities linking the principles of papal theory to those governing papal policy on Jews. Unlike so many kings who had made arbitrary decisions against Jews, the popes were proving themselves to be consistent in the enforcement of their established policies, good and bad. Because of this quality, Jewish thinkers advocated the acquisition of papal support.
The authority of papal canons was eventually challenged and the papal policy mandating a specific role for the Jews in Christian society ultimately failed. Against everything the popes and men like Augustine and Bernard of Clairvaux said and wrote, one by one, the Jews were partially or totally expelled from all of Western Europe. Eventually, the popes themselves abandoned their ideal of due legal process and succumbed to political realism.
Kenneth R. Stow shows that these views result from a misreading of stock formulae found in the prefatory clauses of papal letters. When Jewish discussions are taken into account, it becomes clear that papal policy was much more elaborate and complex, seeking to fully define the role of Jews within an ideal, pure Christian society. Stows sources include Meir ben Simeon of Narbonne (late thirteenth century) and the anonymous narrative of The Terrible Event of 1007. Many Jews saw continuities linking the principles of papal theory to those governing papal policy on Jews. Unlike so many kings who had made arbitrary decisions against Jews, the popes were proving themselves to be consistent in the enforcement of their established policies, good and bad. Because of this quality, Jewish thinkers advocated the acquisition of papal support.
The authority of papal canons was eventually challenged and the papal policy mandating a specific role for the Jews in Christian society ultimately failed. Against everything the popes and men like Augustine and Bernard of Clairvaux said and wrote, one by one, the Jews were partially or totally expelled from all of Western Europe. Eventually, the popes themselves abandoned their ideal of due legal process and succumbed to political realism.
3. The Lisbon Massacre of 1506 and the Royal Image in the Shebet Yehudah (Hebrew Union College Annual: Supplements)
Description
Jews in exile have often struggled for the protection of the highest governmental power, whether king, emperor, caliph, or pope, because they learned early that their safety could not be entrusted to the goodwill of their gentile neighbors or the local authorities. Alexandrian Jews in the Hellenistic period relied on Imperial Rome instead of their native Alexandria, and Jews in medieval Europe sought ties with the Carolingian emperors, circumventing all inferior feudal relationships. In all such cases of vertical alliances Jews have both gained and lost.
In this landmark study, Yosef Hayim Yerushalmi presents the Lisbon Massacre as one chapter in the history of alliances between Jews and the powers that have ruled over them. Through an exploration of Jewish attitudes and their consequences at this important juncture in Jewish history, he uncovers the myth of the royal alliance in the thought of Ibn Verga and others. He offers a fresh review of available data on the course of the pogrom and relates it to the Shebet Yehudah. Two appendices include the German account of the massacre, based on three printed editions (two of them previously unknown), and the major documentary sources, giving historians access to key primary materials as well as Yerushalmis analysis.
Even the modern era did not fundamentally change these dynamics. Hannah Arendt emphasized the extent to which Jews have allied themselves to the modern nation-state and have become vulnerable when other groups oppose that nation-state. Modern Jews have frequently clung to an uncritical faith in the states protection, even when that faith bears no correspondence to reality.
In this landmark study, Yosef Hayim Yerushalmi presents the Lisbon Massacre as one chapter in the history of alliances between Jews and the powers that have ruled over them. Through an exploration of Jewish attitudes and their consequences at this important juncture in Jewish history, he uncovers the myth of the royal alliance in the thought of Ibn Verga and others. He offers a fresh review of available data on the course of the pogrom and relates it to the Shebet Yehudah. Two appendices include the German account of the massacre, based on three printed editions (two of them previously unknown), and the major documentary sources, giving historians access to key primary materials as well as Yerushalmis analysis.
Even the modern era did not fundamentally change these dynamics. Hannah Arendt emphasized the extent to which Jews have allied themselves to the modern nation-state and have become vulnerable when other groups oppose that nation-state. Modern Jews have frequently clung to an uncritical faith in the states protection, even when that faith bears no correspondence to reality.
4. Hebrew Union College Annual 2018
Description
Hebrew Union College Annual is the flagship journal of Hebrew Union College Press and the primary face of Hebrew Union College-Jewish Institute of Religion to the academic world. From its inception in 1924, its goal has been to cultivate Jewish learning and facilitate the dissemination of cutting-edge scholarship across the spectrum of Jewish Studies, including Bible, Rabbinics, Language and Literature, History, Philosophy, and Religion. It was in January 1919 that a new quarterly journal first appeared on the American intellectual scene: the Journal of Jewish Lore and Philosophy was the first incarnation of what would later become the Hebrew Union College Annual. David Neumark, Professor of Philosophy at Hebrew Union College, conceived his journal as a clearinghouse for Jewish scholarship, and so the Hebrew Union College Annual remains today. With a history spanning nearly a century, it stands as a chronicle of Jewish scholarship through the twentieth century and into the twenty-first.5. The Pennsylvania Old Assyrian Texts: Hebrew Union College Annual Supplements 3
Feature
Used Book in Good ConditionDescription
Nearly 20,000 clay tablets have been excavated from Kultepe in central Turkey, site of the ancient trade city of Kanish. Of these, about 3,000 have appeared in line drawing and only 800 or so of those have been published in translation, a mere 4% of the total cache. Modern philological studies of these cuneiform texts are outstanding, but translations are critical if these Old Assyrian business documents are to be available to scholars outside of Assyriology.
W. C. Gwaltney, Jr. helps to rectify this situation by providing transliterations and translations of the 82 tablets and fragments that constitute the collection of unpublished Old Assyrian texts in the University Museum of the University of Pennsylvania, together with notes and indices, giving scholars from a wide variety of disciplines interested in ancient economies access to these valuable primary texts.
W. C. Gwaltney, Jr. helps to rectify this situation by providing transliterations and translations of the 82 tablets and fragments that constitute the collection of unpublished Old Assyrian texts in the University Museum of the University of Pennsylvania, together with notes and indices, giving scholars from a wide variety of disciplines interested in ancient economies access to these valuable primary texts.
