When you want to find mystical theology, you may need to consider between many choices. Finding the best mystical theology is not an easy task. In this post, we create a very short list about top 9 the best mystical theology for you. You can check detail product features, product specifications and also our voting for each product. Let’s start with following top 9 mystical theology:
Best mystical theology
1. The Mystical Theology of the Eastern Church
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In his classic exposition of the theology of the Church, Lossky states that the Eastern Tradition..."has never made a sharp distinction between mysticism and theology; between personal experience of the divine mysteries and the dogma affirmed bu the Church." The term "mystical theology" denotes that which is accessible yet inaccesible' those things inderstood yet surpassing all knowledge.2. Mystical Theology: The Science of Love
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Used Book in Good ConditionDescription
From the earliest centuries there has existed a Christian theology of mysticism, defining the state which Bernard Lonergan called a "being in love with God." St. John of the Cross wrote such a theology for the sixteenth century, calling it "the science of love." Now, William Johnston, one of the great spiritual writers of our time, attempts to do the same for the twenty-first century.In Part One of Mystical Theology Johnston surveys Christian mysticism through the centuries. Johnson shows that such a theology today must dialogue with modern science and with Eastern religions. Part Two provides this dialogue, where Johnston engages Einstein's theories as well as Zen Buddhism. In Part Three, it becomes clear how the "science of love" is no longer an esoteric discipline for monks and nuns. In Johnston's writing it becomes accessible to all modern people grappling with problems of sexuality, social justice, world peace, and the protection of the environment.
Mystical Theology is indispensable to all those seeking guidance as well as intellectual and historical foundations of the Christian mystical experience today.
3. The Mystical Theology of St. Bernard (Cistercian Studies)
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This classic study placed the saint squarely among the outstanding theologians of the Middle Ages, and stripped away the sentimentality in which popular piety had wrapped him. Gilson demonstrates in Bernard's works his blend of monastic tradition and the new learning of the early twelfth century.
4. Mystical Theology: The Integrity of Spirituality and Theology
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Used Book in Good ConditionDescription
As a result of the isolation of doctrinal theology from its roots in Christian spiritual life, the relationship between spirituality and theology is often perceived to be ambiguous and uneasy.5. The Spiritual Life: A Treatise on Ascetical and Mystical Theology
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Ships from VermontDescription
First published in 1930, The Spiritual Life remains the most comprehensive one-volume treatise on ascetical and mystical theology. Widely respected among members of the Catholic faith, this book depicts the human experience of spirituality by examining the nature of the soul, path to salvation, and strategies for strengthening one's union with God. Father Adolphe Tanquerey sources his inspirational guidance from Sacred Scripture in addition to the writings of spiritual leaders and saints, including Thomas Aquinas. In this pioneering and instructional work, Father Tanquerey has compiled a complete, practical, and orderly overview of all the questions concerning the spiritual life in one volume. Although initially intended for clergy, this text proves especially efficacious in showing faithful followers the path to piety.
The Reverend Father Adolphe Tanquerey, S.S., D.D., (1854-1932) was born in Blainville, France and joined the Society of St. Sulpice at the age of 18. After five years as a seminarian, he was ordained a priest and began his successful teaching career. His best known works include the three-volume Synopsis Theologiae Dogmaticae and comprehensive one-volume treatise The Spiritual Life.
6. On the Divine Names and The Mystical Theology
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At wearisome length Dionysius discusses the problem of evil and shows that nothing is inherently bad. For existence is in itself good (as coming ultimately from the Super-Essence), and all things are therefore good in so far as they exist. Since evil is ultimately non-existent; a totally evil thing would be simply non-existent, and thus the evil in the world, wherever it becomes complete, annihilates itself and that wherein it lodges. We may illustrate this thought by the nature of zero in mathematics, which is non-entity (since, added to numbers, it makes no difference) and yet has an annihilating force (since it reduces to zero all numbers that are multiplied by it). Even so evil is nothing and yet manifests itself in the annihilation of the things it qualifies.7. Mystical City of God: Volume I-IV
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Dictated to Ven. Mary of Agreda (1601-1664) by the Blessed Mother herself, The Mystical City of God is an amazing collection of four books of revelations about the life of Mary and the divine plan for creation and the salvation of souls that has been enthralling readers for centuries.
Composed of the Conception, Incarnation, Transfixion and Coronation, this magnificent narrative takes the reader through the various stages of the life of the Blessed Virgin Mary, plus it reveals all sorts of facts about our entire salvation history.
Beautiful hardcover binding with elegant gold-foil details. The interior is reproduced at 100% of the size in the original book and printed from the original negatives for complete fidelity. Sold as a set of 4 only.
"Mystical City of God is the only book I read anymore. I'm going to read it for the rest of my life. When I get through the 4 volumes, I start over." --A.B., LA
8. The Dionysian Mystical Theology (Mapping the Tradition)
Description
The Dionysian Mystical Theology introduces the Pseudo-Dionysian "mystical theology," with glimpses at key stages in its interpretation and critical reception through the centuries. In part one, the elusive Areopagite's own miniature essay, The Mystical Theology, is quoted in its entirety, sentence by sentence, with commentary. Its cryptic contents would be almost impenetrable without judicious reference to the rest of the Dionysian corpus: The Divine Names, The Celestial Hierarchy, The Ecclesiastical Hierarchy, and the ten Letters. Of special importance is the Dionysian use of negations in an "apophatic" theology that recognizes the transcendence of God beyond human words and concepts.
Stages in the reception and critique of this Greek corpus and theme are sketched in part two: first, the initial sixth-century introduction and marginal comments (Scholia) by John of Scythopolis; second, the early Latin translation and commentary by the ninth-century Carolingian Eriugena and the twelfth-century commentary by the Parisian Hugh of St. Victor; and third, the critical reaction and opposition by Martin Luther in the Reformation. In conclusion, the Dionysian apophatic is presented alongside other forms of negative theology in light of modern and postmodern interests in the subject.
9. A Manual of Mystical Theology, Or, the Extraordinary Graces of the Supernatural Life Explained
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